The Mary L. Nohl Fund Fellowships for Individual Artists have become an anticipated event in the Milwaukee art calendar, and gender politics aside, offer something of an annual gauge of contemporary art practice in Milwaukee. This is a vehicle for established and emerging artists to be selected by a jury for public recognition of their work, as well as monetary awards to support their artistic efforts. So into this exhibition of the Fellowship winners I went with high expectations.
Entering the venerable Inova/Vogel galleries, the first thing I saw, looming down the hall, solitary and glowingly lit, was Scott Reeder’s American Dick. Pretty literal, even at thirty feet. It prefigured, in ways, elements and themes of the exhibition as a whole. In this case, it was like something off a high school kid’s notebook. Reeder's work is admittedly simple, meant to be down-to-earth and far from high-brow. As noted by writer Rachel Kushner, who contributed the catalog essay on Reeder’s work, he is purposefully kitschy and vernacular.
This approach can be loads of fun, but in this case, is flat and deadpan, mirroring the painting technique and sarcasm of images such as the poor bloke at the center of Symmetrical Pirate. This swarthy veteran of the high seas totters on two peg legs and has two hooks instead of hands. And he’s a perch for twin orange birds on his shoulders. But are we to feel sorry for poor old Captain Hooks? Is he comical? Is he just a formal arrangement of shape and color? He can be read as any of those things, but his vagueness diffuses any pathos or empathy that could be dredged up in our hearts. Instead he’s more like a whimsical decoration.
The three-dimensional Bamboombox instigates karaoke urges as it plays tiki-lounge versions of 1960s and 70s protest songs. The repackaging of these songs in Muzak fashion disarms them of their original power and fire, and accentuates the narcotic feeling of this installation. The banality in subject and execution is overwhelming; my brain is shutting down and I’d like a drink with an umbrella thank you, but not in a pleasant way.
Shaking off the slack feeling and walking into the adjacent gallery with works by Chris Niver is an abrupt segue. Niver’s works are small, elegant, and sparse. From a distance they appear to be line drawings, which are how they were conceived, but have been realized in straight-line stitches on linen. There are intriguing insinuations of stories, especially in the manner of Skull Island references, but strictly speaking they’re not narratives. The black threads that comprise the images are consistent in width and density, their subtle relationships played out in the negative spaces between. Niver’s works is cool and rational, and even the flickers of imaginative fantasy in his pirate-like characters and landscape scenes are far more refined than fantastic.
The third gallery installation on the first floor of Vogel features the work of DoneBestDone, a multimedia collaborative that works with video in morphing mélanges of cartoonish images and colors. Bulletin boards show their stills and source material which looks like flash art for temporary tattoos. The videos relentlessly blink on by with trancey techno music burbling away. Something tells me that the DBD crew spent many an hour chortling at the astute slyness of South Park, to which their short video How to be a Spy seems to owe a debt (you can view this and many of their other projects online: www. donebestdone.com)
The gallery space is pervaded by self-conscious cleverness that is too cool to bother getting into anything deep. But DoneBestDone seems to like it that way, according to filmmaker and DBD guest Vince Ream, who makes the silliest contribution to this year’s Nohl extravaganza with an off-the-cuff paragraph and a half in the exhibition catalog; a concluding paragraph is written his son of undetermined age, who offers a meandering teen-speak sentence and finishes up with “Filler words filler words filler words.” Make of that what you will, but it’s kind of like discount-store dada, a knock-off of the real thing.
(Note: for a stunning piece of installation/video work, check out the granddaddy of them all, the late Nam June Paik’s "Rain" in the contemporary galleries at the Milwaukee Art Museum.)
So on to the upstairs galleries at Inova/Vogel. Heading into the display by Marc Tasman, we’re strong-armed into a patriotic wave of Americanism. Tasman’s premise for his installation is that the United States flag should be changed to a field of ninety-nine white stars on a field of blue, and nineteen stripes. Numerologist would get a kick out of this, as the ninety-nine white stars are derived from 9 times 11, shorthand for September 11. The stripes are read as nine plus ten, or September 10. They can take on the alternate persona, however, of reflecting the nineteen hijackers responsible for the tragedies of 9/11.
Walking into this gallery is like entering into a great big notebook full of plans and reasons and documents for this proposal. Tasman begins his premise with a large version of Old Glory hanging next to his newly minted design. It’s quite funny, really, the blatant disparities in the two hangings. The traditional flag is water-stained and wrinkled, taking the place of the sad and tired “before” picture when compared to the new, improved, made-over, sexy version, here represented by the pristine and sparkling 99/19 stars and stripes.
The rest of Tasman’s offerings function as supports for his new flag vision. On the walls are quotes by George W. Bush from his post-9/11 speeches, echoing with the labored efforts for coherence that characterize his public addresses. There are also multimedia elements; a video of American flags waving against a blue sky, homogenous except for the text that notes their location, and a selection of YouTube videos showing conceptions of patriotism dredged up from the great soup of the internet populace. The cacophony of red, white and blue finishes off with a display unit where you can take home a miniature version of Tasman’s proposed flag design. It’s like a microcosm of a major exhibition, with the obligatory multimedia add-ins and even the gift shop at the end.
Taken at face value, there are many opinionated responses that could be made to Tasman’s new flag idea. But as noted by artist and writer Sarah Karouse in the catalog essay on this installation, it can all be understood in a multiplicity of ways. A subtext is the obsession with the wounds opened on 9/11, and the heightened sense of nationalism combined with victimization that has served as a reason and root for a variety of ills and actions in the aftermath. These are powerful interpretations and Karouse sensitively draws them out in her writing. In the physical space of the exhibition, it’s difficult to see the duality of interpretation, to grasp the suggestion of panic that lies beneath the domineering stance of America as heroic victim. But synthesizing these positions together provides an altered view, one that is maybe hard to see because it is too close to us in our society.
Sharing gallery space with Tasman are the large-scale photographs of Dan Klopp. Whereas Tasman pummels you over the head with an overbearing display, Klopp’s photographs are quietly and politely remote. His project stems from a trip to Trivandrum, Kerala, India where he and his guide, anthropologist Matthew Wolfgram, persuaded people to be photographed with motorcycles which are valued possessions and symbols of status and pride. The bikes are placed front and center, and the people they pose with either sit on them or are placed behind. Klopp used a pinhole camera to produce these images, a rather primitive apparatus that requires a long exposure time, and the resulting images are black and white or sepia toned. They’re extremely nostalgic, as though relics of the 1950s or 60s. Much of the talk one hears about India in recent times is on an economic front, with the rapid proliferation of American technology companies and call centers springing up overseas. There’s no sense of that in these images of Trivandrum, in the far south of the Indian peninsula. These show a society of today that looks like that of yesteryear.
The sense of distance applies to the feeling that this is all very long ago, and to the sense that the people in his images are reserved, even aloof, and strategically posed. We’re left feeling like this is an array of amateur auditions for motorcycle adverts rather than instantaneous street portraits that reveal essential qualities and characteristics of humanity. Klopp also presents portraits of marathon swimmer Jim Dreyer, who looks like a muscle-bound “Creature from the Black Lagoon,” emerging from the misty waters of Lake Michigan. Carefully arranged and austere, these images like formal studies in balance of light and tone rather than studious portraits.
Down the hall, Santiago Cucullo presents a variety of media, including sculptures made of found objects, photography, video, and wall stencils. The breadth of materials and subjects makes his work hard to hang together, and the wall stencils have the unfortunate fate of becoming decorative backdrops rather than asserting their own sense of power and presence. The most visceral pieces in the exhibition, I would argue, are Cucullo’s Gorgon’s Head (Stheno) and Gorgon’s Head (Euryale). The dark coverings are airline blankets, those thin, insubstantial pieces of cloth that may not provide a whole lot of warmth, yet are somehow comforting all the same. But now they’re appropriated for frightening mask-like forms, covering round shapes like decapitated heads. The connection with aviation, having recently come out of Tasman’s gallery space, is also fresh in the mind. They conjure up a multiplicity of modern fears and anxieties in their disembodied state.
The imagery of Chris Smith across the hall is a direct foil to this. Smith seems to have a predilection for the ordinary, the banal, and the moderately tacky. His photographs of modern domestic architecture and pastiches of family holidays play upon stereotypes, but Smith hesitates in making any revealing commentaries. The documentary impulse is there, but reflects back to us what we already are painfully aware of when we drive down through commercial wastelands of big-box shopping avenues and uninspired suburbs. There is an interesting subtext in his images of garbage which appears to be humble, quotidian debris. But look a little more closely and consult the wall text and you’ll find out it’s so much more exotic – it’s Spanish garbage! Really, if nothing else we can now examine refuse as a reflection of globalization.
Upon leaving the Nohl Fellowship exhibition I mentally summed up what I had seen. There were a few intriguing or provocative things, there were some that left me feeling empty, and some that left me annoyed or bored. But on the whole, the works on view are all quite safe. There’s no pushing the envelope in artistic technique or materials, and thematically, issues are addressed on an impersonal scale rather than from an intimate point of view. The questions posed are broad, and avoid staking personal claims or stalwart positions on the part of the artists. This seems to be a very “acceptable” (read: safe) position to be in, which begs the question, is this the new academic, mainstream art? Is this where we are in terms of the status quo, rather than out somewhere on the artistic frontier? Cool cleverness without risks neatly avoids the dramas and despairs that plague human existence. It seems that the road currently travelled is one of correctness and acceptable dispassion rather than fiery emotional investment, at least for this year.
Full Moon Edition No. 2 11.24.07
Copyright 2007 Art History Chicks LLC
Installation view of works by Scott Reeder. At right: Symmetrical Pirate. Foreground: Bamboombox.
Installation view of works by Chris Niver.
Installation view of works by DoneBestDone.
Installation view of works by Marc Tasman.
Installation view of works by Dan Klopp.
Santiago Cucullo, Gorgon’s Head (Stheno) and Gorgon’s Head (Euryale).
Chris Smith, Holiday, 2007.
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